April 23rd: Celebrate St George, “Bridegroom of Christ” (and Shakespeare’s Birthday)

After a long, miserable English winter, signs of spring are particularly welcome - and this morning, England has woken to cloudless blue sky - and a sun which is not merely visible, but which is also giving off some warmth one can feel. This largely repeats for me, my first spring in the UK. (The preceding winter had not in fact been particularly severe, but felt like it to me, unaccustomed to the English climate, and after enduring the northern autumn / winter cycle almost immediately after the southern one, with only a few weeks of English late summer intervening).

On that day in my first English spring, the first that I was happy to agree displayed genuine spring weather, I was delighted to discover that the date was in fact a notable double celebration for the country: the feast day of St George the Dragon Slayer, patron saint of England, and also Will Shakespeare’s birthday. Ever since, the date has been fixed in my own mind as the unofficial date which I personally accept as the start of spring. This year, once again, the weather has co-operated, initiating spring very properly on this day of double celebration for the English.

For English gay men, there’s an additional reason to cheer - both have gay / queer associations.

For George, it lies in an ancient tradition that described him as a “bridegroom of Christ”. This image, also applied to St Bernardo de Hoyos, grows in relevance with every advance for equal marriage. I also like to picture him as slaying the double headed dragon of homophobia and the closet. He was martyred under the Diocletian persecution for refusing to deny his Christian faith: we too should refuse to deny the truth of our affectional orientation. This”prayer to Saint George” can easily be read with reference to bearing the trials of homophobia.

Faithful servant of God and invincible martyr, St George, inflamed with a burning love of Christ, you fought against the dragon of pride, falsehood, and deceit. Neither pain nor torture, nor the sword nor death could part you from the love of Christ.

I implore you for the sake of this love to help me by your intercession to overcome the temptations that surround me, and to bear bravely the trials that oppress me, so that I may patiently carry my cross, and let neither distress nor difficulty separate me from the love of our Lord, Jesus Christ. Amen.

For Shakespeare, there are the numerous sonnets addressed to a male lover, and the gender bending fun in many of the comedies.

For all Catholics, alongside the arrival of spring this year, we have good reason to celebrate also the signs of spring spreading over the Church.

Here follows my original post on St George, first posted in 2009:


I’ve always been somewhat amused by the idea that St George, with no discernible link to this country, known primarily for an obviously mythical reputation as a dragon slayer, should have been adopted as patron saint of England. It’s also rather odd that of the four constituent “countries” in the UK, the English are oddly reserved about flying the flag of St George, at least outside of sports events. The Scots, the Welsh and (especially) the Irish will celebrate their national days with enthusiasm, but some English are ambivalent about George, with claims that he has been hijacked by right wing nationalist racists. However, his feast day comes at a good time of year (springtime), and coincides happily with Shakespeare’s birthday, so I’ve always been happy to drink a quiet toast to George, and to Will Shakespeare, when April 23rd comes around.
Now, though, I have found an excellent reason to take him rather more seriously. I knew that Paul Halsall, in his calendar of LGBT Saints, lists George among them, but I had not previously investigated why. Now that I have done so, I find several features that appeal to me particularly.
As stated above, his irrational status as ptaron Saint of England, my adopted home, delights my sense of the absurd. That he should have a claim to a status as a gay icon increases the appeal. To cement the deal, the nature of his claim, to a mystical experience in which he is described as the “bridegroom of Christ” pretty closely resembles the central experience of the most intense retreat of my own life.

I think I should change my middle name to “George”.
Now, consider the dragon. The value of plainly mythical beasts lies in their potential as symbols. If we use the dragon image to represent ignorance, homophobia and the institutional hostility from heterosexual theology, can we all march under his banner?
I’d like to think so.

This is how “Pharsea’s World” explains his significance for gay men:
Nothing whatsoever can be established about St. George as a historical figure. Nethertheless, no one reading early texts about George can fail to notice their homoeroticism. George at one stage is about to marry, but is prevented by Christ:
“[George] did not know that Christ was keeping him as a pure virginal bridegroom for himself”.
[E.W. Budge: "The Martyrdom and Miracles of St. George of Cappodocia": The Coptic Texts,
(London: D. Nutt, 1888) page 282]
In these texts ….George is presented as the bridegroom of Christ. Bridal imagery is quite common in discourse about Christ, but usually male saints are made into “brides of Christ”, but with George homo-gender marital imagery is used.


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