HIV Prevention Drugs Set to Sidestep Vatican’s Condoms Ban

Using HIV drugs to protect yourself from getting HIV is now on the horizon. This offers Catholics who do not have HIV, especially those in Africa, an effective alternative form of protection to using condoms which are banned by the Catholic Church.

Science Breakthrough of the Year - HIV treatment for prevention

There are also other new effective alternatives for people affected by the Vatican’s condom ban. The people affected by the condom ban are not just Catholics, because in sub-Saharan Africa and elsewhere, Catholic agencies and clinics provide a huge amount of healthcare to the general public.

The other condom alternatives include a vaginal gel that women without HIV can apply before sex to protect themselves from HIV. This doesn’t prevent conception, just HIV. And when people with HIV take HIV treatments properly, this reduces the risk of passing on HIV to partners, even better than using condoms. HIV prevention prospects are now far better than they ever have been, but the financial costs and practical problems of making these new forms of HIV protection widely available are great, even in well resourced countries like the UK, Ireland and the USA.

Vatican HIV conference disappointment

two Nuns making hundreds of red HIV ribbons into two huge HIV ribbon shapes

There were hopes last May that the Vatican HIV conference would lead to a change in the Church’s opposition to using condoms for HIV prevention, but those hopes were dashed. The Vatican continues to teach that condoms should not be used, because sex must always be open to procreation.

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Pope’s envoy tells Bishops: ‘get tough on gay marriage’

The Pope’s link-man to the Bishops of Great Britain, the Apostolic Nuncio, Archbishop Antonio Mennini, had a tough message for English and Welsh Bishops from the Pope about gay (and heterosexual) marriages. He gave the same lecture the Pope gave the US Bishops.

“Particular mention must be made of the powerful political and cultural currents seeking to alter the legal definition of marriage. The Church’s conscientious effort to resist this pressure calls for a reasoned defence of marriage as a natural institution consisting of a specific communion of persons, essentially rooted in the complimentarity of the sexes and oriented to procreation.

British Marriages by Civil and Religious DenominationSexual differences cannot be dismissed as irrelevant to the definition of marriage. Defending the institution of marriage as a social reality is ultimately a question of justice, since it entails safeguarding the good of the entire human community and the rights of parents and children alike.”

Importance of beliefs to Catholics - opposing gay marriage only matters to 35% of Catholics

opposing gay marriage only matters to 35% of Catholics

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More Support for Gay Civil Unions – Cardinal Martini

There’s only 0ne thing I like about Lifesite News: when they express outrage at something concerning the queer community, it’s usually a matter that deserves close attention, even celebration. Here’s a biggie:

Cardinal Carlo Martini, who at the conclave of 2005 was a favorite of ‘social justice’ Catholics to be elected Pope, has penned a book wherein he supports homosexual relationships.  The powerful Cardinal who was Archbishop of Milan until his retirement in 2002 at age 75, now lives in Jerusalem and suffers from Parkinson’s disease.

Given Cardinal Martini’s prominence in the Catholic Church (some sources suggest that he had quite a few votes to become Pope in the 2005 conclave) his statements on homosexuality point to a powerful counter-ideology that has made significant inroads into the Church’s teaching on the matter of homosexuality.

In his newly released book, Credere e conoscere (Faith and Understanding), Cardinal Martini posits his disagreement with the Catholic teaching against homosexual civil unions.  “I disagree with the positions of those in the Church, that take issue with civil unions,” he wrote. “It is not bad, instead of casual sex between men, that two people have a certain stability” and that the “state could recognize them.”

Cardinal Martini says that he can even understand (but not necessarily approve) gay pride parades.  He says he agrees with the Catholic Church’s promotion of traditional marriage for the stability of the human species, however he adds, it is “not right to express any discrimination on other types of unionsc.”

Cardinal Montini was a serious rival to Benedict, in the choice of a successor to John Paul II. He is now older and will no longer be a contender for the papacy, but he remains a respected and influential voice, so his views are worth noting carefully, especially as he is just the latest in a growing list of bishops and cardinals who have been saying publicly, much the same thing – especially those in, or entering retirement, who no longer need to watch their backs. What these few are saying publicly, you can be sure very many more are thinking or discussing privately.

I don’t trust reports from Lifesite which simply quote short extracts from other sources, so I have gone in search of fuller, more complete reports elsewhere. Sadly, the only other English reports I have found are simply regurgitations of the Lifesite story, so they are no more helpful.  There is a German language report at Kathnews, and the original Italian report at L’Espresso, which is well worth reading in full, if you have the required Italian language skills. I don’t, so am grappling with a clumsy and unreliable Google translation, but even so I can see that it is packed with far more than the simple endorsement of civil unions that has so upset Lifesite News.

I’ll bring you a summary later, after I’ve struggled with it a little longer.

 

 

 

 

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Pope Benedict, and the gay condition.

After I posed the question last week, “Is Pope Benedict Gay”, I met an outraged response at a couple of orthotoxic Catholic sites, and several hostile comments were placed to my post, mostly alleging that I had slandered the pope with my unfounded accusations.  One in particular was so outrageously offensive  in its language and tone, completely in opposition to the Catechism instruction on “respect, compassion and sensitivity”, that I did what I have never done before. I deleted the comment, and blacklisted the person behind it (even the username is totally offensive).

I have not responded to the vitriol individually (the bigotry they display doesn’t deserve the courtesy), but it is appropriate to point out the mistaken assumption that underlies their outrage – and explain why it displays prejudice and bigotry on their part. For illustration, I use just the first of the negative comments to be placed:

This is an appalling malicious rumour (completely unfounded I might add unnamed sources = no credibility). QTC has finally descended to the sewer press.

Just as a piece of advice these anti-Pope blog posts will only piss off conservatives and cause more suspicion of the Soho Mass. For example I used to support the soho mass, I was confirmed by a Soho mass priest (not at the soho mass) a fact until recently I was proud of but now I strongly oppose them and would if I had the power abolish them. If you want to harden opinion against the Soho masses this is the way to do it take a look at Protect the Pope’s latest blog post if you don’t believe me.

Other comments referred to “attacks”, “slander”, “insult” and the like. How so?

Even in terms of the Catholic Catechism, a simple same- sex orientation is morally neutral – only same-sex genital acts are condemned. I was very careful to make clear that I was not suggesting that Benedict engages in any such acts. Scientific knowledge makes clear that a homoerotic orientation is a regularly occurring, non-pathological, minority condition observed in all cultures and periods of history, analogous to being left-handed. Simply to say that someone is gay is no more a slander or accusation that to say that he is left-handed. To deduce any insult from that, is to betray the accuser as someone who, in spite of all scientific evidence and the clear teaching of the Catechism, as someone who sees gay people as intrinsically morally reprehensible. They display their prejudice openly, for all the world to see.

Most Catholics, we know from research, do not see homosexual as intrinsically a matter 0f morality, even with the officially proscribed “genital acts”. What matters is not the acts, but the context and the quality of the relationships within which they occur. To the commenter’s outraged claim that suggesting the pope is gay (but celibate) is enough to turn him away from the Soho Masses, I reply that it his display of bigotry that turns so many gay and lesbian Catholics away from the sacramental life of the Church. It is precisely for this reason that the Masses are so important – to offer our community a place of refuge and welcome, safe from the crazies.

There is another reason to reject out of hand the suggestion that my thoughts on Pope Benedict were malicious. Theologian James Alison has a view of the pope which is notably more sympathetic than that held by most gay and lesbian Catholics (and others). Alison’s view is one I have frequently promoted, and one I have come to share. I have pointed out, for example, that press reports of Benedict’s “attacks” on gay marriage have seldom reflected what he actually said, and also the importance of noting not only what he said, but what he has not said. The really striking thing about his papacy, is how very little he has in fact said on the subject. And so, on matters of sexuality, my general response to his papacy is the opposite of malicious – like Alison, I respect what may well be a cautious preparation for a general reform of theology. (On some other issues, I am rather more critical – but they are not relevant here). (more…)

Is Pope Benedict Gay?

The question has been often asked, and sometimes answered by way of speculation amounting to not much more than guesswork or innuendo based largely on observations on the devoted, ever present and attentive gorgeous Georg, or the expensive Prada red shoes, or the personalized celebrity fragrance.

Does it matter? Richard Sipe, noting that Benedict has has been the author seriously nasty Vatican documents seeking to bar gay men from the priesthood, and labelling our orientation as “disordered”, and has delivered speeches condemning gay marriage a “threat to humanity”, writes in a recent post that yes, it does matter. After speaking to people on the ground in Rome, both clerics and journalists, he has produced the strongest evidence that I have yet seen that Benedict is indeed “gay” – in the limited sense of having an orientation to the same – sex. (He is careful to stress that this does not imply any actual sexual activity, and we may safely assume that he is not engaging in the so-called “gay lifestyle” in Rome’s gay bars, clubs and saunas – although many of his priests do).

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Who Was The First Pope?

It’s probably not who you think.

From the book Saints and Sinners, by Eamon Duffy, a Catholic and professor of history at the University of Cambridge, and from other reading, I have known for some time that the version of early Church history held by secular historians, who derive their conclusions from historical research and evidence, differs somewhat from that of Vatican histories, which are based primarily on church tradition. When Chris placed a post yesterday on the death of Pope  Shenouda III (the Coptic Pope), I placed this comment, working initially from memory:

Trying to do a little fact -checking, I came up against a surprise:

The first record in history of the term “pope” is assigned to Pope Heraclas of Alexandria in a letter written by the bishop of Rome, Dionysius, to Philemon:

τοῦτον ἐγὼ τὸν κανόνα καὶ τὸν τύπον παρὰ τοῦ μακαρίου πάπα ἡμῶν Ἡρακλᾶ παρέλαβον.[13]

Which translates into:

I received this rule and ordinance from our blessed pope, Heracla
(The reference quoted in this extract as “13″ is to  Eusebius, Historia Ecclesiastica Book VII, chapter 7.7)
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A Catholic Priest Responds to the Pope’s War on Gay Marriage

D Gregory Smith is a gay, Rome-educated former priest now making a living as a licensed mental health counselor, who writes at  his blog “From Eternity to Here“, and also at the community sites  Bilerico.com and  LGBTQ Nation .

Although no longer working in active priestly ministry, “once a priest, always a priest”, and he is theologically trained in the Catholic tradition. It is from within that tradition that he responds to the Pope’s attack last week on gay marriage:

The Pope Chooses War, I Choose Self Defense 

Whenever I hear a leader speak the word “Safeguard”, I pay attention. It is a word used by institutions and governments to promote the protection and defense of something fundamental to it. It is not a passive word. It says to me that the Pope is ready to fight for his narrow theological/historical position on sexuality and marriage. Something he believes is fundamental to Christian faith- even though marriage is curiously absent from the Nicene Creed (325-381 ad)- which most Christian churches profess as containing the essential, fundamental elements of Christian belief today.

He did not choose dialog or express interest in hearing about the experiences of thousands (millions?) of LGBTQ catholics and their families. He did not choose to understand, he chose to condemn.

In other words, he openly advocated war.

It’s a culture war, it’s a war of ideologies. It is, in fact, if you count all the open and affirming Christian churches that  welcome LGBT persons and their partners and children into their congregations, a war of christian theology. But it’s a war nonetheless.

I believe it to be totally unnecessary- and I also believe it conflicts with the very theology the catholic church espouses.

-read the full response at  « From Eternity To Here.

[Andrew Sullivan has a useful quote up at The Daily Beast, which refers to Israel and Iran - but which is directly pertinent to the Pope's War:

"We are going to ignite, at least from my point of view, a regional war. And wars, you know how they start. You never know how you are ending it," - former Mossad head, Meir Dagan, on the possibility that the Israeli government will launch a war on Iran.]

Turning from the specifically Catholic concerns, Smith moves on to a consideration of the harm that is done in the name of religion to the queer community.

Observing that in terms of Catholic teaching, when under attack, he must defend oursleves, he urges that we do so:

I want to be clear- I am not advocating violence in any form. I’m advocating self-defense. And I’m advocating a careful, calculated, firm and reasonable response to this madness. I want the argument to be two-sided. I want the voice of the Pope and the bishops to be countered by the voices of people who see the Christian message in a different way.

If the Pope chooses war, I choose to oppose that war. I challenge it on its very principle.

So, if I may be so brazen, I would like to be one of those counter voices. Feel free to add your own voice in the comments.

I agree, wholeheartedly. There any number of people speaking up against us in the name of religion, sometimes in all sincerity, sometimes abusing  religious faith as a mask for bigotry. There are any number of LGBT people speaking up against hatred, sometimes attacking all religion for the sins of the bigots. We need many more voices speaking up on our own behalf, from within Catholic or other religious tradition, and for, not against, the authentic Gospel message. Do so here at QTC, in comments threads or as a contributor, or as a response to Greg’s post at his site, or at other sites, your own or those of others. Best of all, do it face to face, in your parishes. But do it.

Here’s Greg’s letter to the Queer family.

To my LGBTQ family,

Love toward yourself remains a fundamental principle of morality. Therefore it is important and necessary to insist on respect for your own right to life. I believe you have been created to fill a very important place in this world- a place often dramatically misunderstood and opposed by people out of ignorance and fear.

It is crucial that you understand that you are not alone- there are millions of people who want to understand you and accept you and who will love you. You have the right to be understood- and you have the right to love and be loved in the ways you feel are most faithful to your created nature.

You have the right to live free from fear of attack and violence. You have the right to defend yourself against ignorant attacks on your dignity, happiness and self-respect. You have the right to fulfill your potential and to follow your heart and mind and soul and dreams to the best of your ability. Despite ignorance, despite persecution, despite fear and power and hate.

I believe that we are all beloved by the God of our understanding. I believe that we are valuable in being beloved. And that value is not diminished, even in the face of anger, fear and ignorance. Even in the face of religious belief which would deny us that value.

We are a courageous, wonderful people, with visions of love and acceptance and equality and happiness that I believe are deeply important to the future of the world.

I beg you, don’t let go of these visions- no matter how strongly others try to pull them away from you. They are your birthright.

They are the key hope to a world filled with peace.

Amen.

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Pope tells Bishops to fight gay marriage to ‘safeguard the good of humanity’

Pope Benedict last week told a group of visiting Bishops how they should fight off plans for gay marriage. “The Church’s conscientious effort to resist this pressure [for marriage equality] calls for a reasoned defence of marriage as a natural institution,” which is “rooted in the complementarity of the sexes and oriented to procreation,” he said. “Sexual differences cannot be dismissed as irrelevant to the definition of marriage,” the Pope said.

The Archbishops of Westminster and Southwark follow this Vatican script in the pastoral letter read from English and Welsh church pulpits this weekend.

“Safeguarding the good of the entire human community”

What was missing from our Bishops’ pastoral letter is any explanation of how keeping marriage for heterosexuals only is “safeguarding the good of the entire human community and the rights of parents and children alike”, which the Pope claims is why the Church needs to block gay marriage equality.

So let’s see whether there IS any evidence of actual harm caused by gay marriage equality.

Joke pie chart showing what will happen if gay marriage is legalised

Gay people will get married. That's all that will happen. Move along now.

Where’s the evidence of harm from gay marriage?

A California federal court recently had to consider evidence of the harm gay marriage is supposed to cause in California, before the Judge made his decision. The judge ruled that the gay marriage ban inserted into California’s Constitution violates lesbian and gay citizens’ US Constitutional rights, by treating them as second class citizens for no good reason. There was no real evidence that marriage equality does cause harm.

The Pope claims that restricting marriage to heterosexuals only is required to ‘safeguard the good of the entire human community’. If there really is harm being done you would think he, the Vatican and Bishops would be quick to point everyone to actual evidence. It should be easy for the Pope to find lots of evidence by now, because gay marriage has been legal for about ten years, is now celebrated in seven European countries, in three other countries on other continents, and in six US States. Additionally the UK has had civil partnerships for the last six years.

The Pope and Bishops should also be able to get lots of help from other Christian churches and other faiths, especially in the USA, where anti-gay marriage and conservative Christian groups are very well funded and highly active. In the USA dire warnings of harm are very common, with extremely well-funded election campaigns to put gay marriage bans into the laws and constitutions of many States.

But whether it’s the Pope, Bishops or others making a big fuss about the harm that would be caused by gay marriage, none of them tell us exactly what that harm would be. Or if they do give examples, these are of no real substance. For example the website catholic.com has a big page devoted to answering lots of questions about gay marriage.

The only harm is that allowing any gay marriages would push up the divorce rate of heterosexuals. Keeping gay people unmarried is what keeps all the heterosexual married couples together.

The ‘harm’ is a vague fear monster that is regularly dragged out to scare people and maintain inequality. No-one has produced any academically reliable and testable evidence to prove any harm.

California trial of the Constitutional ban on gay marriage

We saw this lack of evidence of any harm ruthlessly exposed in this recent California court case.

The legal team against gay marriage had almost limitless funding from the gay marriage ban’s backers, Christian churches and other conservative organisations. They could afford to call all the expert witnesses they wanted and use the best legal counsel money could buy. They pulled out all the stops to keep the gay marriage ban.

The case was dramatised, using the court transcripts and interviews, in a play called ’8′ [named after Proposition 8, the California-wide ballot which added the anti-gay marriage ban to California's constitution]. A YouTube video of this is on the American Foundation for Equal Rights website (the website says it will be removed on Saturday 11 March at midnight on the west coast, but it was still up when this was posted). The dramatisation had an all star cast, with Brad Pitt, George Clooney, Martin Sheen and Jane Lynch.

Most of the statements of evidence by various witnesses were simply a lot of outraged but vague waffle. It may be impressive sounding rhetoric but it is threadbare on facts and testable evidence.

No significant evidence for any harm was produced by any of the witnesses who agreed to testify under oath.

Most of the witnesses only made sworn statements but then, during the trial, refused to testify and be cross-examined under oath. Refusing to testify and be cross examined demonstrates that those witnesses realised their evidence would not survive critical examination. And the evidence of the main ‘expert’ who did testify under oath, was later rejected by the judge as ‘unreliable’.

Expert’s evidence: ooops! it supports gay marriage

Under firm cross examination the principal expert witness who testified on oath against gay marriage, David Blankenhorn, waffled, struggled but eventually conceded:

“I believe that adopting same sex marriage would be likely to improve the well-being of gay and lesbian households and their children.” “The studies show that [the lesbian and gay] adoptive parents …, because of the rigorous screening process they undertake, … outstrip biological parents in terms of providing care for their children.”

Then from David Blankenhorn’s own book, the ‘The Future of Marriage’ these two sentences helped finally sink the case for keeping the ban on gay marriage.

“I believe that today the principle of equal human dignity must apply to gay and lesbian persons. In that sense, in so far as we are a nation founded on this principle [of equal rights], we would be more American on the day that we permit same sex marriage, than on the day before.”

So Blankenhorn noted that marriage would benefit same-sex couples and their children, would reduce discrimination against gays and lesbians and would be “a victory for the worthy ideas of tolerance and inclusion.”

Despite the multitude of benefits identified by Blankenhorn that would flow to the state, to gays and lesbians and to American ideals were California to recognize same-sex marriage, Blankenhorn nonetheless testified that the state should not recognize same-sex marriage.

Blankenhorn reasoned that the benefits of same-sex marriage are not valuable enough because same-sex marriage could ‘conceivably weaken marriage as an institution’.

He did not produce any evidence to back up either his claim that the benefits of same sex marriage were not valuable enough, nor could he produce evidence for his claim that same sex marriage might weaken marriage as an institution.

The Judge later ruled that he was not qualified as an expert witness to give these opinions and that his testimony was “unreliable and entitled to essentially no weight.”

Pope’s Proof?

Can the Pope do a better job than the California experts and prove his claim that banning gay marriage is essential to ‘safeguarding the good of the entire human community and the rights of parents and children alike’? It seems really unlikely the Pope will ever succeed if the best experts and lawyers money can buy lost the case in California.

The Pope’s and Bishops’ words are just empty high-flown blather without substance or evidence behind them.

The Catholic Bishops problem facing those supporting equal marriage rights

The problem facing Catholics and others supporting civil gay marriage is that the Pope and Bishops will carry on making these statements, we can ask all we like for their evidence, but no one can force them to prove their claims before an independent court or tribunal. Nor can they be forced to submit their claims and evidence for publication in an independent academic journal, where it could be reviewed and checked by independent academic experts.

They continue to act as their own judge and jury: all power with no responsibility or accountability to lesbian and gay Catholics.

However it is just a temporary storm along the path of reform. We know from experience that after civil partnerships became law the British Bishops stopped making a fuss. And once equal marriage rights become law all the noise and fury will also pass.

However the Bishops and Pope will have lost a bit more credibility and moral authority as people notice society continues to function very much as before. A few more Catholics will pack up and leave in exasperation.

More information

Pope’s words to US Bishops on gay marriage, permissiveness, pre-marital sex and similar problems in the Catholic Herald

Pastoral letter to English and Welsh Catholics against gay marriage equality

American Foundation for Equal Rights website for viewing the YouTube video of the dramatised reading of “8″

Court transcripts – see day 11

Catholic Answers deals with gay marriage. In Part III it discusses the ‘threats to [heterosexual] marriage’. Allowing gay marriage ‘weakens the meaning of marriage, which would cause more divorces.’ Apparently the number of divorces will explode because heterosexuals need gays to stay unmarried because unmarried gay people are part of the glue that holds heterosexual relationships together. I’m not making this up, they are very serious and earnest at catholic.com. And that’s the only threat to heterosexual marriage they identify.

The US Family Research Council has a leaflet listing the top ten harms from gay marriage (.pdf file). They are 100% serious but truly scrape the barrel with their 10 spurious harms.

Chris Morley

Chris was raised Catholic, attended a junior seminary for five years, survived and emerged gay. He has 30 years experience in community social care, supporting vulnerable and excluded people both at the Citizens Advice Bureau and in leading HIV charities.


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A(nother) Germanic Revolt?

The 95 Theses, circa 1517. Written in protest ...

Image via Wikipedia

I’m following closely events in Austria and Germany; September promises to be an interesting month indeed. Readers following events in the Catholic Church (but also reported in the mainstream media) know about two separate, but in many ways related, events that have reached simmering point over the past weeks. There’s the Priests Initiative in Austria, and the Theologians’ Statement in Germany. Both events have been discussed here on QTC (follow the above links, and here), but things will probably come to a head in the coming days – at least in Germany, when Pope Benedict visits his own country this week. Undoubtedly, in Benedict’s mind, the Austrian situation is just as serious and pressing, and we are all waiting with bated breath the outcome of the meeting between the leaders of this initiative and Cardinal Schönborn, that was supposed to have been held on 10 September (it is unclear whether or not a meeting actually took place). The question I would like to ask here is: are we seeing the making of another Germanic revolt, similar to the Protestant Reformation? The Ninety-Five Theses Martin Luther wrote and later nailed to the door of the Wittenburg Church took place nearly 500 years ago, but then as now, the problem remains the same: how will those in authority within the Church respond to calls for renewal and reform.

Readers may have a look at Schönborn’s response in writing (translated here). Conciliatory? Measured? I really don’t know what to make of his reply except that I understand that he’s found himself between a rock and a hard place. Whichever way he will decide to act – and it’s not clear from the response that it is the result of a meeting with the leaders of the Initiative – it will bring a reaction, either from the Vatican and its acolytes, or from the supporters of the Initiative (including a majority of Catholics in Austria). My take on the matter is that he is trying to buy time using a classic tactic – keep talking. If discussion is intended to prevent an outright conflict, resulting in yet another schism, I can understand that. What is not acceptable is talk that refuses to come to grips with the seriousness of the matters in question.

In an interesting article by Robert Mickens entitled “Benedict’s papacy: the way it’s shaping up”, The Tablet points to some statistics that are worth mentioning here. First, a money quote: (more…)

Pope gives me 10 000 readers – in a day!

When I first spotted, earlier this evening, that one of my posts had hit over 6000 page loads today, I assumed I was reading it incorrectly, or that it was some some kind of error – but no. A few checks confirmed that similar figures were shown from three difference sources – and identified the source. Since then, the total has continued to grow, and has just passed the 10 000 mark, with two hours yet to go before midnight. (Average daily readership for this site, which I have been rather neglecting, is only about 50 at present. So what gives?

Sadly, this readerships surge did not come here at QTC, but at a satellite site, “Queers in History“. Unusually, most of these page loads were concentrated in Spain (usually, the majority of my readers are in the US). My Blogger stats page also shows that most were following links from a Spanish post agglomerating site,  menéame, and specifically, this translation of my post:  Papas gays: La embarazosa muerte de Pablo II.(Original post – The Embarrassing Death of Pope Paul II)

This post has been up for over eighteen months. Why has it suddenly caught fire? Consider this: It’s appeared in a Spanish version, at a time that Pope Benedict has been in Madrid. Thank you, Papa.

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