What Gay Christians Have Done: Benjamin Gresham

Young Australian Benjamin Gresham tells his story at SX:

I wonder if you’ve ever thought about trying to change your sexual orientation. Is it even possible? Well, many religions seem to think so and still present this as one of the only options for LGBT people. What follows is a trail of devastation for many involved and my story is no different.

I was born and raised in the Hills area of Sydney, known to many as the ‘Bible Belt’. Brought up on Christian beliefs and values, I was taught from a young age that homosexuality was unacceptable and was not part of God’s plan.

I first knew I didn’t fit into this ‘plan’ when I was about 6-years-old. I didn’t really know much about being gay then, let alone that I was one of them; however I did know that I was different. And like any person who is ‘different’, the desire to conform and be accepted can make you do almost anything.

Even though I grew up in a Christian home, it wasn’t until I was about 15-years-old that I started going along to church, reading the bible and taking my faith seriously. At 15, my faith became more to me than just stories and historic figures. God became a real part of my life and my church was like my home. It was everything to me!

 

Stained glass at St John the Baptist's Anglica...
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At high school I was one of those kids that everyone knew was a Christian. I would pray before school at the flag pole, lead the school Christian group and vowed to never have sex before marriage. However, under the cover of this seemingly ‘straight’ Christian boy was a closeted young gay man, ashamed of who he was and terrified of anyone knowing the truth. (more…)

DIY Catholicism: Swiss Church’s Condom Campaign

There have been many illustrations of ordinary Catholics open defiance of Vatican doctrine, especially on contraception, but this is one of the most remarkable I have seen: a Swiss Catholic church openly distributing condoms as part of an AIDS awareness program:

Photograph showing rolled up condom
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From Swiss Info:

Catholic condom campaign sparks controversy

The Catholic church of Lucerne has launched a controversial Aids prevention campaign which includes the distribution of condoms.

At the same time, a Catholic mission is hosting a road show that educates young people about Aids in Africa.

From Monday until Wednesday, a multimedia exhibition staged in a truck outside the main railway station illustrated the harsh reality of life in Uganda and in South Africa, where HIV and Aids are a severe problem.

Small rooms represented African huts, a classroom, a market and a clinic. An accompanying audio guide tells the story of two young people affected by Aids.

Flavio Moresino, responsible for Missio’s youth-related activities in German-speaking Switzerland, said that the exhibition had enjoyed a good response.

Fourteen school classes signed up to visit the exhibition in Lucerne. Over the next three weeks, the truck will travel to other parts of Switzerland.

“We are really very happy about it – the HIV/Aids situation in Africa has had quite an impression on the schoolchildren. This exhibition makes the problem more concrete and interesting for them,” Moresino told swissinfo.ch. He added that somebody in the world is infected with HIV every 12 seconds.

 

Love thy neighbour

The Catholic church of Lucerne set up a stand to coincide with the Aids truck’s stay in the city. As part of its campaign, the church produced 3,000 custom-wrapped condoms to distribute.

Reactions have been mixed, with criticism from other branches of the Swiss Catholic Church.

The condom packaging features a stylised skyline of the city’s Catholic churches under a rainbow-coloured spray of condoms. The motto reads: “Forgetfulness is contagious. Protect your neighbour as you would yourself.” The church’s URL is printed on the back.

“We want to discuss this problem with youths and other people and show that we are from this millennium and that they can talk about this openly with us – there are no taboos,” said Florian Flohr, spokesman for the Catholic church of the city of Lucerne.

Flohr told swissinfo.ch that he was impressed by the young people he had spoken to.

“They respect their partners and are conscious of the fact that they have to think about Aids when they have sexual relationships,” Flohr said.

He emphasised the fact that he and his colleagues had not simply been passing out condoms to everyone who walked by. As of midday on Tuesday, he estimated that about 150-200 condoms had been given away – but only after a conversation about the importance of safe sex.

Although the Roman Catholic Church is officially against the use of condoms, pastoral workers supporting the Lucerne campaign say that it is unethical to ignore them when addressing the danger of HIV.

Youth workers will continue to broach the subject in and around the parishes of Lucerne.

 

It’s cool

Reactions to the Aids campaigns – in particular the one involving free condoms – have been mixed. The diocese of Chur has expressed its dismay in the Swiss media.

“It sends the wrong signal,” diocesan spokesman Christoph Casetti told Swiss television. He added, “From a medical point of view, I also think it’s wrong because we know that condoms don’t provide absolute protection.”

Diocese of Basel spokesman Guiseppe Gracia told swissinfo.ch the bishopric had not yet formed an opinion but was planning to issue a formal statement soon.

“It’s not a condom distribution campaign – it’s an information campaign,” Gracia pointed out. He added that most of the people who had reacted negatively had only informed themselves through the media.

The story has been picked up by the Associated Press and appeared in international newspapers including the Boston Globe and the London-based Telegraph.

Around the train station, swissinfo.ch found the responses to be quite positive.

“I think it’s cool,” said 17-year-old Tatjana Jud. “It’s surprising,” added her friend Valerie Beschwanden, 19. Seventeen-year-old Stefan Rogenmoser said he didn’t know much about the campaigns, but that he would feel comfortable talking to a church group about sex and Aids.

Alda Beck, an older woman waiting for her train, also spoke well of the project.

“I find it good – young people have sex and need to protect themselves. It’s high time that the church did something like this.”

 

 

 

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UK Queer Christians Support Marriage Equality Campaign.

The UK Civil Partnership legislation was widely described at the time of launch as being virtually equivalent to marriage, with almost equal treatment in the law: marriage in everything but the name – and a prohibition of any religious content or symbolism in the registry office proceedings.

Time has shown though, that words do matter. We have been promised some tinkering with the legislation to bring it ever closer to full marriage, but until we achieve full marriage equality, separate will never be equal. Political pressure is growing steadily. Now, the country’s leading LGBT Christian group, the Lesbian and Gay Christian Movement, has given its support to a newly launched campaign for full marriage rights, the “Equal Love” campaign.

From the “Pink Paper“, (October 26th):

Gay Christian Movement support Equal Love campaign

The Lesbian and Gay Christian Movement has voiced its support for Outrage’s Equal Love marriage campaign. (more…)

In Memoriam Doreen Weldon (21.08.1928 – 24.10.10), True Catholic

When I first reported that I was on my way to my mother’s funeral, I had many helpful words of condolence and support, for which I thank everyone. One message in particular has stayed in my thoughts as I have been reflecting on Mom’s life, and how   although she was raised a Seventh Day Adventist, she came to be in my mind, a true Catholic in the fullest sense. This observation was that because we are formed by our parents, they never leave us. This has led me to consider how Mom was indeed shaped by her parents, Clarence and Sarah Sussens.

Both, but Clarence especially, were devout and strict Seventh Day Adventists. Doreen grew up SDA, but converted in 1947, aged 18, in order to marry my father, Patrick, who was unshakeable in his loyalty to the Catholic faith – even though he seldom attended Mass except for Christmas, weddings and funerals.  She went through the obligatory instruction classes, and proceeded to live as best she could within the rules she had been taught. Typically for her generation, she bore a large family, and in spite of the obvious financial difficulties that ensued, she and Patrick did their best to ensure that all of us were educated in Catholic schools. She personally shepherded her growing brood to Mass and the sacraments, including regular confession. (more…)

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Australians Support Marriage Equality, Opposition Waning.

In common with other countries, support for legal recognition of same sex marriage in Australia is increasing. Support is now at 62%, up from 60% a year ago. The only age group which does not yet show majority support is the over 50′s – but only just. Even this group has support at 46%. The youngest group of Australian adults polled are overwhelmingly in favour: 80% agree with the prospect. Politically, only the misnamed “Liberal” party are against, while 75% of Labour voters are in favour. Why Labour PM Julia Gillard continues with her resolute opposition is entirely beyond me: the indications are that this issue has already cost her votes in the last election, resulting in increased seats for the Greens and Independents. As the independent MP Andrew Wilkie has stated, she is clearly out of step with her own voters.

From the Sydney Morning Herald:

Findings from a new poll of 1050 respondents came as the independent MP Andrew Wilkie called on the Prime Minister, Julia Gillard, to move on the issue, saying she was ”out of step with the people”.

Mr Wilkie said the Prime Minister should allow a conscience vote, saying it was “beyond time for the Parliament to start representing the people”.

The Galaxy poll showed support for same-sex marriage increased from 60 per cent of respondents in 2009 to 62 per cent this year.

The survey, which was conducted over two days earlier this month, showed uniform support for a conscience vote across party lines with 80 per cent of Labor and 75 per cent of Liberal voters agreeing to the idea.

While supporting a conscience vote, Liberal voters were much less likely to agree to allow same-sex couples to marry, with less than half supporting the change. Nearly three-quarters of Labor voters and four out of five Greens voters support same-sex marriage.

The survey also shows that younger Australians are more likely (80 per cent) to support same-sex marriage than those aged over 50 years (46 per cent).


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Closed for bereavement: Doreen Weldon, RIP

I am preparing to fly home to South Africa for the funeral of my mother, Doreen Weldon, who died peacefully last night.
Do not expect regular posting over the next 10 days.

Religious Leaders Argue “Religious Freedom” Requires that Prop 8 Must Go.

Catholic Bishops are fond of arguing that “religious freedom” should require that they be granted exemptions from complying with laws on inclusion and equality with which they (but not most lay Catholics) disagree. However, some bishops conveniently ignore this principle when dealing with their own members who apply it to the right to dissent from Vatican doctrine on sexual ethics – or to the formulation of legislation in the first place. The Catholic  and Mormon churches made vigorous efforts in support of Proposition 8 to deny marriage equality. However, this is not a simple issue of civil rights in a tussle with religious principle.  People of faith disagree among themselves, and so some religious leaders argue that “as a matter of faith“,  Judge Vaughn Walker’s ruling that struck down Proposition 8 must stand.

Christian and Jewish clergy voice support for gay-marriage ruling

A dozen Christian and Jewish clergy offered support Wednesday for a U.S. District Court ruling in August that found California’s ban on same-sex marriage unconstitutional. The case is now before the U.S. 9th Circuit Court of Appeals.

At a Los Angeles news conference, the group said it planned to file an amicus brief in support of Judge Vaughn Walker’s decision to strike down Proposition 8, the 2008 initiative that banned gay marriage.  The judge said the measure violated due process and equal protection for gays and lesbians.

Representatives from the Los Angeles Episcopal diocese, the United Church of Christ, the Progressive Jewish Alliance and other liberal religious groups spoke of marriage equality as part of religious freedom Wednesday in the gathering at the St. Paul Cathedral Center, the Episcopal diocese headquarters.

“It is not an issue of legal matters, it’s an issue of faith,” said the Rt. Rev. J. Jon Bruno, the Episcopal bishop of Los Angeles.

The Rev. Fernando Santillana, pastor of Norwalk United Methodist Church, called it a Christian responsibility to speak up for equality.

“We are all divine creations. Some are heterosexual and some are not.  But we are all God’s creatures,” Santillana said. “We have to be the voice that speaks for God in a society that is divided.”

Rick Rojas, LA Times

 

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Catholic Sexual Ethics, Social Ethics, and Reality-Based Theology

One of the key points in Salzman & Lawler’s exposition of Catholic sexual ethics (“The Sexual Person”) is the importance of  considering theology in the context of history. Explaining this idea, they describe two approaches to theology,a “classical” view, which sees all moral standards as static and fixed   for all time, and an “empirical” view, in which we recognize that circumstances and human understanding (for  example,of science), is constantly changing, and which implies that we must be constantly ready to refine our expression of those standards.

In its classicist mode, theology is a static, permanent achievement… In its empirical mode, it is a dynamic, ongoing process……. The classical understanding sees the human person as a series of created, static and definitively ordered temporal facts. The empirical understanding sees the person as a subject in the process of “self-realization in accordance with a project that develops in God-given autonomy, carried out in the present with a view to the future”.  Classical theology sees moral norms coming from the Magisterium as once and for all definitive; sexual norms enunciated in the fifth or sixteenth century continue to apply absolutely in the twenty-first. Empirical theology sees the moral norms of the past not as facts for uncritical and passive acceptance but as partial insights that are the bases for critical attention, understanding, evaluation, judgement and decisions in the present sociohistorical situation. What Augustine and his medieval sources knew about sexuality cannot be the exclusive basis for a moral judgement about sexuality today.

The empirical approach, they say, was endorsed by by Vatican II. Later, this view was clearly articulated by Pope John Paul II, in Sollicitudo rei socialis (1987).

Pope John Paul II, Progressive Theologian?

(more…)

Texas Baptist Church Takes a Stand FOR Gay Members.

As an ever-increasing number of denominations advance towards full LGBT inclusion as a Biblical and theological imperative, we have become accustomed to seeing some backlash, with some congregations voting to withdraw from their national bodies, to re-align with other groupings. We have seen it most dramatically in the US Episcopalian Church, where single parishes and even whole dioceses have withdrawn, to ally themselves (or to attempt to do so) with more conservative African bishops, in protest at the ordination of gay bishops. The ELCA, which last year agreed to recognize openly gay or lesbian pastors in committed and faithful relationships has also seen some congregations leave, to ally with other Lutheran groupings, or in a new body.  If the Presbyterian Church of the USA succeeds in ratifying their own similar decision that was taken this past summer, I am certain they will face the same prospect of some attrition and secession by unhappy members.

Now in Texas, we have an unexpected reversal of the pattern. Instead of withdrawing in protest at gay inclusion, a Baptist congregation is withdrawing from the Baptist General Convention of Texas – in protest against the failure to move towards inclusion.

From Dallas News:

Broadway Baptist Church of Forth Worth has pulled out of the Baptist General Convention of Texas in yet another congregation-denomination split over homosexuality.

The church’s move ends a relationship that began in 1886, when the BGCT was formed.

Brent Beasley, Broadway’s pastor, called the break “sad” but necessary.

“We’re committed to welcoming all people here, and we would not want to do anything that would be hurtful to anyone just to please the BGCT,” Beasley said.

Broadway has long had openly gay members, a reality that became widely known in 2008. That’s when the church had a much-publicized internal dispute over whether same-sex couples should be included in the church’s photo directory.

The Southern Baptist Convention and BGCT hold that homosexual behavior is a sin, and media reports of Broadway’s acceptance of gays brought the church into conflict with both groups.

The SBC cut ties with Broadway in 2009, and Broadway chose not to participate in the BGCT’s 2009 annual meeting, avoiding a likely challenge to seating the church’s messengers.

Beasley said the church voted “without dissent” last Wednesday to leave the state’s largest Baptist group. On Monday, he delivered a letter with the news to Randel Everett, executive director of the Dallas-based BGCT.

“It is time for us to move forward and keep all of our focus on our mission – the worship of God, ministry to those in need, bearing witness to the gospel of Jesus, and welcoming all into our church,” Beasley said. “This is all too important for us to be spending this much time on denominational politics and distractions.”

Everett said, “It is a sad day for us that we are unable to continue this relationship. I don’t know of any congregation that has been more of a strategic partner to Texas Baptists than Broadway. Two former executive directors served as pastors of the church. They have been an example of ministry to the least of these among us.”

In May, the BGCT’s executive board voted overwhelmingly to cut ties with Royal Lane Baptist Church of Dallas, another congregation that has been welcoming and affirming to gay people.

Beasley said the Royal Lane controversy did not affect Broadway’s decision.

Beasley described Broadway, which averages about 500 for Sunday worship, as doing well financially, with giving “well ahead” of last year.

He said Broadway will contribute directly to Baptist colleges and charities that previously it helped fund through the BGCT. The church also will remain part of the moderate Cooperative Baptist Fellowship.

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“The Sexual Person”: Bishops, Theologians Clash on Sexual Ethics

In 2008 two Catholic academic theologians at a reputable Jesuit university published a book, “The Sexual Person: Toward a Renewed Catholic Anthropology (Moral Traditions)“,  on the Church’s sexual theology which represented a fundamental critique of its entire foundations. The United States Catholic Bishops have now launched a strong counter-attack, concentrating their fire especially on the authors’ section on homosexuality.

I am grateful to the Bishops for this attack: it has brought to my close attention a book that I was previously aware of, but had not considered too seriously. After reading some reviews and the extracts available at Google Books, I will now most certainly read it in full – and will later discuss its conclusions with my readers. As I have not yet had this opportunity to read the book for myself, I will not attempt in this post  to evaluate the content or conclusions. However, I have read the authors’ intent and methods as presented in the prologue, and can contrast these with the bishops’ disappointing response, which I have read and re-read in full. (more…)

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