“He Sent Me to Give the Good News to the Queers”

For today, the third Sunday of ordinary time, the Gospel reading is the story of the Jesus’ first time reading in the temple, in the passage from Isaiah, with the keynote words, “The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor”.

I have written before on this passage, and how I see this message, which effectively begins his public ministry, as central to my understanding of what Christianity is all about. By appallingly bad timing, today was also the day that the Catholic bishops of England and Wales chose to distribute postcards to all Massgoers, for them to complete and send to their Members of Parliament, expressing their opposition to the marriage equality proposals now before the British parliament. How this divisive postcard campaign, designed to continue and perpetuate discrimination and division under the law between same – sex and opposite – sex couples, is completely beyond me, can be squared with the plain message of today’s Gospel of liberation from all forms of oppression, or from the second reading from Corinthians on how we are all parts of one body, is completely beyond my comprehension.

These words, and those of the hymn “God’s Spirit is in my heart”, one of my favourites, had a particular resonance for me this morning, against the background of my recent personal decision to do precisely this: to spend a much greater portion of my time and energy in “proclaiming the good news” to the the oppressed – those in the LGBT community, so relentlessly (if unintentionally) oppressed by the institutional church, and some orthotoxic Catholics. In doing so, I am conscious of the enormous practical risks I will be taking, with minimal expectations of any form of reliable income to keep me alive, and unsure of precisely what or how I will do this. I was greatly strengthened by the words of the third and fourth verses that we sang as a recessional hymn:

Don’t carry a load in your pack, 
You don’t need two shirts on your back
A workman can earn his own keep, 
Can earn his own keep

Don’t worry what you have to say, 
Don’t worry because on that day 
God’s Spirit will speak in your heart, 
Will speak in your heart.

As luck would have it, it fell to me today to “proclaim the word” at my local Mass this morning, and to read the lessons and bidding prayers. I did so with conviction and passion – but reading into the words of the text what to me was a clear reading, probably NOT in concord with the bishops’ unfortunate and poorly timed message of division.

Here’s a post I published some time ago on the same text – but in a context outside of the Sunday Mass:

******

Last week, I joined the Soho Masses team of Eucharistic Ministers and Ministers of the Word for an afternoon of prayer and reflection on our roles. To help us through the process, we had the services of David, who is an experienced prayer guide, trained in the  methods of Ignatian spirituality. All those present agreed that the afternoon was profoundly helpful in bringing some perspective to their place in serving the Eucharist and the Word in Mass. For me, it also brought a new insight to my activities with the Queer Church, which I want to share with you today.

The text that we reflected on for the readers was the familiar scene in the Temple from Luke 4, in which Jesus reads from Isaiah.

torahreading

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Congratulations to New Ways Ministry / “Bondings 2.0″

New Ways Ministry is an invaluable, inspirational gay-positive ministry of advocacy and justice for lesbian, gay, bisexual, and transgender (LGBT) Catholics, and reconciliation within the larger Christian and civil communities, originally set up by Sister Jeannine Gramick and Fr Robert Nugent, way back in 1976/7, after Sr Jeannine was challenged by a question from a young gay man, “What is your church doing for my gay brothers and sisters?”

Since then, the organisation has grown and flourished, in spite of hostility directed from the CDF and others towards the ministry itself, and to Sr Jeannine and Fr Nugent personally. It is today under lay leadership, with Francis DeBenardo as executive director. Their website summarizes their valuable activities as

Through research, publication and education about homosexuality, we foster dialogue among groups and individuals, identify and combat personal and structural homophobia, work for changes in attitudes and promote the acceptance of LGBT people as full and equal members of church and society.

This simple statement does not do full justice to their full range of activities and programs, which include retreats, “Next Steps” workshops, Dialogue Sessions, Pilgrimages, specialist programs for women religious and priests, a “Bridge Building” award, and every five years, a major USA national symposium, designed specifically for Church leaders and ministers, presenting the latest theological developments and pastoral practices in lesbian/gay ministry. Publications include “Bondings“, a regular newsletter.

In November 2011, as Advent began, Frank DeBenardo began a new venture to complement these activities. This is a regular blog (which rather oddly is not mentioned on the website) , named “Bondings 2.0″, after the printed Newsletter. In his opening post, he described the blog as

I am venturing into a new approach to using words: a blog.

As education is a main focus of our ministry, I will attempt to use this blog to help educate people about the many new ways that lesbian/gay issues are being developed in the Catholic church.  As with most blogs, there will occasionally be opinions expressed and, perhaps, actions that we suggest you take to help make our church a more just community for all people.

Words are important.  The mystery of the Incarnation, which we are preparing to celebrate, teaches us that words should heal, unite, reconcile, and do justice.   Most importantly, words are most powerful not when they are spoken or written, but when they are “made flesh” in the real world of action and solidarity.

I hope and pray that the words on this blog will help us all to incarnate the church community and the civil society in which we wish to live.

Stay tuned.

–Francis DeBernardo, New Ways Ministry

I began following Frank’s blog soon after. Although its focus is heavily on the American church, I still found much of interest and value. After reading a short announcement about a then upcoming “Next Steps” workshop, I wrote and asked if there was any possibility of doing something similar here, in the UK. There was, and we did.

In the time leading up to the conference, I found myself reflecting deeply on a major gap in LGBT ministry here: we have the very valuable Soho Masses in central London, and we have Quest nationally, but neither of these does or can do the full range of work done in the US, where they have New Ways, CALGM, and Fortunate Families, in addition to gay – friendly Masses in San Francisc0 and New York, and Dignity. I found myself feeling distinctly jealous – and the Holy Spirit, I know from Ignatian spirituality, often speaks to us through our feelings. I found I was often asking myself the same question that Sr Jeannine’s friend was putting to her: “What am I doing for my gay brothers and sisters  (outside Soho Masses)?” There’s the blog of course – but could there be more?

This came more closely into focus when I attended the Next Steps workshop in London last June, and was challenged to commit myself to three realistic and achievable ways in which I personally could undertake to expand my involvement in LGBT ministry. One of the ways I identified for myself, was to look to continue to present this very valuable program in the UK.

The news announced this year of the Soho Masses move to Mayfair has further pushed my thinking, on the urgent need for wide – ranging ministry, not only to those able and willing to attend Soho Masses, and not only to those in Quest, but also to many more who are presently not being reached, and to those faithful  Catholic  mothers of children. Many of these are understandably terrified that if Catholic teaching is sound, their sons may be doomed to hell. They too, need ministry.

And so, in a reverse direction to Frank, who went from wide-ranging ministry to add blogging to his activities, I have been contemplating going from a narrow focus on blogging, to a greater emphasis on direct face – to – face work, promoting the Next Steps workshops, and perhaps adopting and adapting some of the other New Ways methods. Quite how I will be able to do this is as yet unclear to me – but yesterday I had a discussion with the Jesuit Provincial Dermot Preston SJ (whom I know from his time in South Africa some years ago, and worked with in connection with the CLC), on embarking on some serious spiritual direction. Part of what I am looking for guidance on, will include finding a way to do this expansion into more direct, focused LGBT ministry – and assisting others to develop their own.

Stay tuned for more information on my own personal “Next Steps”, as I clarify and develop my thoughts, in the time ahead.

Meanwhile, for light relief, take a look at Frank’s 500th post, Time to Pause for Some Levity, complete with this wonderful and its very relevant cartoon:

Last week, on January 1st, The Washington Post‘s “Style” section printed it’s annual list of what is “Out” and what is “In,”  an annual inventory of what is hot and what is not in American culture.  Listed among the various fads, TV characters, celebrities, and  the latest political lingo was this one little item of Catholic interest:

Out:  Bishops

In:  Nuns

This note obviously refers to the many stories during 2012, when it was proven time and again that Catholic respect for nuns has been on the increase.  This respect is due in no small part to the fact that many nuns view LGBT issues primarily as justice issues.   In 2012, nuns’ support of LGBT issues contributed to the Leadership Conference of Women Religious’ (LCWR) run-in with the Vatican.  Back in April and May of 2012, when the LCWR story was front-page news, the following cartoon ran in many papers and was circulated widely on Facebook and the internet:

 

via  « Bondings 2.0.

A.M.D.G!

(Ad Maiorem Dei Gloriam – to the greater glory of God).

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A Strictly Personal Reflection

On Monday afternoon, I will be meeting up with the Jesuit Provincial, whom I happen to know personally, from my CLC days in Johannesburg, when I was the newly appointed regional co-ordinator for Johannesburg, and he was our newly appointed contact person for the J’s, based in Cape Town.

This is a strictly personal interview I’ve been wanting to set up for the past year (about personal spiritual direction and filling a gap in my life without the CLC), but I’ve stalled on doing so up to now. The current fuss, and also some possible CLC developments in my local parish, pushed me off my butt, to finally fix this meeting.
I will have a great deal to talk about, and not enough time. To give him some advance warning of what’s bothering me, I wrote him a preparatory email. As I’m pretty lazy, and don’t like to waste anything I’ve written, I thought it could be helpful to share what I wrote, with my readers. It offers a fairly reasonable account of my current state of mind.
Me
Some information, about me. I’m not going to go into background in any detail, as some of it you already know, and more is freely available on-line. If you want or need more, just ask.
Here are the bare bones of absolutely essential background, followed by observations on my current need.
Historic background
 
The core take aways I got out of my 10 years or so with CLC, were a strong commitment to the importance of trust and surrender, to discernment of mission (and continuing discernment in all things in daily life), and being attentive to the voice of the Spirit, speaking deep in our hearts (and of course, much more – but those are key, right now). In  working through the concept of mission, one of the books we went through, by some American brothers, spoke of finding and opening  our “sealed orders”.
Before leaving SA, I had the most astonishing retreat experience. Discussion thereafter with my retreat director, later with Mike Lewis, deeply colour my response to events since my arrival in the UK. This has left me with a (mostly) unshakeable conviction that these have helped me to find, open, and respond to, my own personal sealed orders: to do as much as I can to promote ministry to LGBT Catholics (and other Christians). This I have come to do through writing at my personal blog, by extensive involvement in the Soho Masses, and wherever else I see a role, and increasingly in my own local parish, and through the Call to Action initiative, in the wider A&B diocese.These activities, and the reading and thinking/discussions that support them, probably occupy the equivalent in time and energy of many full-time jobs, (or even more, as its 7 days a week, with no holiday time).
Present challenges
However, its effectively unpaid – or even negatively paid, as I have some direct and indirect expenses, in travel,, books and computer costs. I have a trickle of income from advertising, Amazon sales commission, and the occasional donation – but even in total, these do not cover costs. As I am partnered, with no need to pay rent or mortgage, and no longer have dependent children to provide for, I do not need a large income, but I do need some. To cover that, I work part-time at two low-grade jobs: six nights a week (usually) I deliver pizza, at less than the minimum wage. When exam times come around, I get to do exam invigilation at Surrey University, so between them I get by.
BUT, as result of my earlier disastrous career crash, and some nasty accumulated debt, my financial position overall is extremely precarious – especially in the longer term.
I am also severely short of any personal time for prayer or R & R, and none at all for serious “entertainment”, or even decent clothing.
There are also some difficulties in my relationship with my partner: difficulties which should be minor, easily resolved by just sitting down and talking – but I’m pretty sure he has Asbergeer’s, and “just sitting down and talking” about us, is just what he cannot do. It also doesn’t help that he’s high church Anglican, and positively hostile to Catholicism and the Vatican, or that with his personal background, he’s uncomfortable with being as fully out and open about sexuality as I am – and even more uncomfortable about activism, so that I can’t talk seriously to him about my work, either.  Between pounding away at my laptop most days, and he at his PC, and me being out most evenings, either working, or at Soho Masses, we don’t get too much quality time together, either.
So, I find myself with a lifestyle which is frankly bizarre and unsustainable. But, convinced (most of the time) that I am simply following through on those sealed orders, I blithely carry on. To sustain me, I have that good old trust and surrender. I’m like the bumble bee.
Do you know about the bumble bee? It’s said to be aerodynamically impossible for the bumble bee to fly – too heavy, with wings too small. Fortunately for it, the bee doesn’t know that, so it just flies, anyway.
Inline images 3
 That’s me, the bumble bee.
Or perhaps Mother Theresa, who is reputed to have brushed aside complaints that there was no money for her ambitious building plans, with “The Lord will provide”.
David Birchall said much the same to me, in Calpe. “When you’re doing the right thing, money usually looks after itself”. And so I’ve found. But its still a heck of a precarious way to plan a pension, when I’ve not been here long enough to qualify for a full state one.
And so, while I continue to push ahead, convinced that I have some kind of hot-line to the Holy Spirit to guide and protect me, sometimes I’ve a nagging little voice that says I’m fooling myself. Perhaps its all spiritual arrogance of the highest order. Perhaps (only remotely possible) I really am possessed by demons (of a “particularly perverse kind”) leading me astray, putting my site under Satanic influence, as some people allege (yes, I kid you not). There are people out there who have asked on-line for Vincent Nichols to call in the exorcists, to bring me to order.
Inline images 2
or, more realistically – perhaps this is all just an elaborate escapist strategy, designed to evade facing up to the very real horrors and responsibilities  of my own life.
Immediate need
I need to step back from time to time, and ask in all seriousness – “but what if I’m wrong?”
And even if I’m right, even if, with the Lord’s remarkable sense of humour and inexplicable judgement, he really has singled me out for what I am firmly convinced is a seriously important and valuable task – what then? How am I to juggle responsibilities, balance all the competing demands on my energies, and still meet responsibilities to my families (all of them), and to creditors – and to myself?
AND now, deal with the new responsibilities around Farm Street, and Haslemere CLC – and my new grandson, expected to announce his arrival any day now.
(and just possibly, squeeze in a little time alone with the Lord, whom I’ve sorely neglected, since that remarkable retreat when he quite directly grabbed me by the scruff of the neck, and gave me a right talking to).
Which sometimes leaves me feeling a total fraud. I’m constantly on about discernment, and the importance of growth in prayer, and of Ignatian spirituality: but without the CLC group to keep me on the straight and narrow, and hold me to account for my life – I very rarely actually practice any Ignatian spirituality, or formal prayer of any kind.
But then, from another perspective, my whole life has become a form of prayer.
That’s my excuse, and I’m sticking to it.
And now, no more to say, except “Help, please”
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The British “Call to Action”: Continuing the Process

One day last month, while the Catholic bishops of the world continued their synod in Rome to mark the 50th anniversary of Vatican II and the start of the year of faith, I joined something like 400 other English Catholics, in a gathering to promote the “Call to Action”, an English manifestation of the powerful moves for renewal being seen in so many parts of the world.

These events, the current Synod of Bishops in Rome, the global moves for reform, the Year of Faith which commences today, and Pope Benedict’s Apostolic Letter, “Porta Fidei” (The Door of Faith), announcing it, all spring from a common impulse:  remembering and reassessing Vatican II and its legacy. This is a vast subject, with many different aspects deserving our attention. I hope to cover several of these in a series of posts over the coming weeks, but for now, I look only at the one for which I have direct, personal experience – the English “Call to Action”.

A report at Independent Catholic News emphasised (correctly) the “overwhelming” attendance. Organisers originally planned for about 150, but then found about 300 registered in advance, and many more arrived unannounced on the day, from all corners of the country. This was even though there was in fact very little advance publicity for the event, largely limited to private emails, and a late announcement in The Tablet.   ICN estimates attendance on the day as about 400, which seems reasonable. With proper promotion and marketing, turnout could likely have been far higher – but numbers on the day are not what is important. This should be seen as one event in an unfolding process, not as a landmark in itself.

Huge support for ‘A Call to Action’ on Church renewal

Around 400 people attended yesterday’s second meeting of the movement ‘A Call to Action’, which is fostering dialogue about the future direction of the Church and Church renewal in Britain. The organisers were “overwhelmed” by the attendance, which forced the gathering out of Heythrop College in Kensington and into nearby St  Mary Abbots Church. Nearly every diocese of England and Wales was represented and priests, religious and laity were all there in good numbers.

The initiative started off in June when seven priests – Ian Byrnes, John Lally, Patrick McLaughlin, Frank Nally, Derek Reeve, Joe Ryan and Paul Sanders – wrote to The Tablet, calling for a more active encouragement of lay people in the work of the Church, and expressing concern that the call for collegiality made by Vatican II has not been realised. The first open meeting they organised on 18 July attracted 70 Catholic priests and deacons who shared concerns and discussed the future of the Church. In advance of the second meeting, some organisers had met with Archbishop Vincent Nichols at what was described as a “very good meeting”. Fr Joe Ryan of Westminster Diocese reported that “he agreed that something needs to be done” and “will observe our movement”.

Independent Catholic News

What was achieved at that meeting? In practical terms, I suspect, very little. There were no ringing resolutions adopted, no plan of action agreed – but that was not the point. What did happen, was the continuation and expansion of a movement and process for discussion and dialogue, which began with a small group of priests, is now expanding to begin to include the laity, and has the ear and interest of the country’s leading bishop. Practically, the organisers also have a substantial stack of forms with names, contact details and special skills of people willing to be involved in taking the process further. Quite how that will play out remains to be seen – but I expect it will include taking the process down a level, to local dioceses or regions.

The ICN report summarizes each of the four brief keynote addresses that started the day – read them there. I want to offer instead some thoughts and themes that particularly struck me personally.

Dialogue, not Issues

There was repeated emphasis that the intention is to promote dialogue, rather than simply to campaign in favour of specific issues. From their website:

A Call To Action: We are a group of Catholics, many of whom are ordained, brought together by our love of Christ’s church and our anxiety about its future. Still inspired by the Second Vatican Council we want to contribute fully to the life of our church so that we may be a more effective sign of the Kingdom of God. To do this, we believe that an atmosphere of openness and dialogue both with each other and with our bishops needs developing. We desire to help create a climate of trust and respect for all where this dialogue may be fostered.

In his address, Fr Gerry Hughes SJ identified a climate of fear as the core problem facing the church: fear among laypeople of speaking frankly to their priests, fear among priests of speaking frankly to bishops, fear among bishops  of speaking (or writing) frankly to Rome. Conversely, there is also fear in the other direction – many priests are fearful of their congregations. We need to learn to speak more frankly and fearlessly – but that requires the development of safe spaces in which these conversations can take place.

(This is not to suggest that the issues are not important – of course they are. Just some of the issues commonly raised, by keynote speakers, included those of the excessively authoritarian structure and methods of the Church, married priests and women priests, of remarriage after divorce and welcome for LGBT Catholics. However, the first task is to provide a space for talking about these in a spirit of respect and trust).

It also requires that we avoid the trap of seeing this confrontationally, in terms of “us” and “them”, “progressives” and “reactionaries”.

Responding to my recent post on reform in Austria, Phil placed a perceptive comment, reading (in part)

 In our youth the Church was more progressive leaning, today is the hour of the traditionalist. Just as the pendulum has swung before, it will swing again, and another progressive era is inevitable sooner or later.

While we may see a coming more progressive era as a victory, just as the traditionalists see the current era as a victory, it seems reasonable to ask what any of these temporary victories really accomplish. No matter who is ascendant in any given moment, the Church remains divided and endlessly squabbling.

A more penetrating reform, a more real change, might be simply to change the subject away from ideology and towards love.

-Phil Tanny commenting at QTC

I agree – and suspect that something of this sentiment underpins the thinking of the prime movers in this English initiative.

The Omnipresent Holy Spirit

Of the four opening speakers, I was most interested in the words of Thomas O’Loughlin, Professor of Historical Theology at Nottingham University.  One of his points was the importance of recognizing that the Holy Spirit is with us constantly, always and everywhere – not a package to be called down from time to time. When Vatican II was convened, no-one could have expected the extent of the reforms that it introduced, and the permanent transformation of the Church that followed. Just as it is fair to say that the Spirit intervened in the proceedings of the Council, guiding it to a greater conclusion than originally anticipated, it could well be that the same Spirit is currently intervening in the Synod in Rome, and in the assorted movements for reform, guiding them to – as yet, we know not where. Nevertheless, we must trust in the Spirit, working through us all.

Process, not Event.

Several of the speakers referred to the “process”. In conversation at the end of the day, I was struck by how often I was using the word myself. In the nature of the event, having to allow for travel time for people from distant dioceses, time was short. With attendance far exceeding original plans, the organisation on the day was described as “organized chaos” – which I later said (unfairly) was more accurately described as “disorganized chaos”. In the circumstances, it was really not possible for much to be “achieved” – but that really did not matter. There was a clear sense that was happening was just one step in an ongoing process, one which began with a small group of priests, expanded to a larger clerical group, has now brought in many more people (the majority of whom are now laity) – and will continue to grow and reach down to grass roots:

Back in the concluding plenary, Fr Patrick McLaughlin who spent seven years in peace and reconciliation work at Corrymeela in Northern Ireland, spoke of “opening up spaces where people can be listened to with respect and gentleness”. He said ‘A Call for Action’ was not so much about focusing on specific issues, but a movement hoping to inspire grassroots groups regionally to open up serious dialogue, so that “still inspired by the Second Vatican Council we can contribute fully to the life of our Church so that we may be a more effective sign of the Kingdom of God”.

- Independent Catholic News

At the Call to Action website, a series of diocesan forums have now been set up:

England and Wales:

Birmingham Archdiocese

Cardiff Archdiocese

Liverpool Archdiocese

Southwark Archdiocese

 

 Scotland

Glasgow Archdiocese

St Andrews & Edinburgh Archdiocese


Aberdeeen Diocese

Argyle and the Isles Diocese

Dunkeld Diocese

Galloway Diocese

Motherwell Diocese

Paisley Diocese

 For British readers who would like to participate or learn more as the process unfolds, I suggest going to the website and registering as a user. That will enable you to subscribe to newsletters, and join in discussion forums. (Be warned – it’s obviously a  new site, and many of the forums so far are empty, or include only one topic. That should change – and the sooner we sign up, the sooner that will be. )
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The Pentecost Celebration of Diversity, and the Holy Spirit.

Lord, send out your Spirit, and renew the face of the earth. (Ps 1o4)

When I was a parishioner at the Church of the Holy Trinity, Johannesburg, a Pentecost tradition was to decorate the church with 12 large red banners, one on each of the 12 pillars of the church, in 12 different languages: absolutely appropriate for a feast day renowned for its gift of tongues, and absolutely appropriate also, for a parish which is characterised by its own racial and linguistic diversity.  South Africa has 11 official languages of its own, the White population includes a significant minority of Portuguese, Dutch, Italian, Greek, German and other European descent, and Johannesburg in particular now has a large population of migrants from north of the Limpopo – Zimbabwe, Congo, Nigeria and the rest of Africa, with its own plethora of languages. With its central city location and adjacent university campus, the parish reflects the full range of Johannesburg’s population diversity. Seeing this reflected in the church Pentecost decoration was always an inspiring, uplifting experience.

Diversity, however, is more than a matter of ethnicity and language. It also includes age diversity (reflecting in this parish by an age range including university students, young families  through to pensioners), wealth and social status – and sexual diversity. Fittingly, this parish now includes in its activities an impressive, explicit LGBT ministry, about which I will be posting more tomorrow. For now, I simply want to reflect on the importance of recognizing that the Pentecost celebration is one of inclusion, for all.

This is made clear in this extract from today’s second reading:

As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.

Whether Jews or Greeks, slaves or free persons“, by extension could easily be read to include “whether straight or gay, cis- or transgendered“. All surely, must mean “all, without exception” – or it means nothing.

Inspiring as it is today to note and celebrate diversity, there’s an even more important message in Pentecost – this is the day that we observe the action of the Holy Spirit, entering and inspiring every one of us – all languages and races, all social classes, all sexual orientations and gender types – and all castes within the church, laity as well as religious sisters, priests and bishops. The priest celebrating Mass this morning in my local parish observed that Pentecost should  be viewed as the birthday of the Church, the day when responsibility was passed by the Holy Spirit to the gathered assembly of Christians, and were told by Christ to set aside their fear, to leave the safety of the locked rooms, to go out into the world and preach the good news.

“I have much more to tell you, but you cannot bear it now.
But when he comes, the Spirit of truth,
he will guide you to all truth.
He will not speak on his own,
but he will speak what he hears,
and will declare to you the things that are coming.
He will glorify me,
because he will take from what is mine and declare it to you.
Everything that the Father has is mine;
for this reason I told you that he will take from what is mine
and declare it to you.”

The message, remember, was passed on to all who were assembled, without disctinction of clerical caste, or any other mark of distinction,. The implications are clear.

For LGBT Christians, we too must not be afraid to stake our claim to full participation and inclusion in the affairs and activities of the Christian community. Guided by the Holy Spirit, we are to preach the good news – and that includes preaching the authentic Gospel of inclusion to those who have distorted Christ’s message to one of prejudice and exclusion.

For Catholics, Pentecost is an important reminder that the Holy Spirit came down upon all – and not only on the ordained priesthood. The rest of us also have the gifts of the Holy Spirit, which we should use to resist any attempts by the oligarchs to abuse their positions of power as a means of control, imposing their will instead of listening, as they should, to the voice of the faithful.

 

A Gay Pentecost, in Art.

At Jesus in Love blog, Kittredge Cherry has continued her fine series of the “Gay Passion in Art”, based on the sequence of paintings byDouglas Blanchard, with a reflection on his image for Pentecost. Here’s her opening passage. For the full series, and a larger image of the painting, co to Jesus in Love blog.

“There appeared to them tongues as of fire, distributed and resting on each one of them. And they were all filled with the Holy Spirit.” — Acts 2:3-4 (RSV)

A winged woman literally lights up a crowd in “The Holy Spirit Arrives” from “The Passion of Christ: A Gay Vision,” a series of 24 paintings by Douglas Blanchard. This is a modern version of Pentecost, when the Holy Spirit came like tongues of fire to the disciples of Jesus. Pentecost is a major church holiday celebrated today (May 27) this year. It is also known as Whitsunday.

In Blanchard’s painting the Holy Spirit herself looks like a flame in her golden gown. She floats above the crowd at an intersection where darkened city streets meet at odd angles. The dusky sky and unlit buildings strike a mysterious mood, making miracles possible. The Holy Spirit carries flares in both hands. Tongues of fire literally flame up from the heads of the people on the streets. Many are arm in arm, forming a circle. Filled with the spirit, they make strange alliances. A soldier, a gangbanger, and a businessman wrap their arms around each other. An old woman and a young woman embrace. The person in the wheelchair appears to be the same hothead who demanded the death of Jesus in 10. Jesus Before the People. Looming behind them is a large building under construction.

via Jesus in Love Blog

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Young Gay Catholic Affirms: “And yet, I am still Catholic”.

At the end of 2011, Cardinal George’s intemperate remarks on “some gay activists” led to a lot of anger and hot air: anger by some queer activists and LGBT Catholics at his words, anger by some Catholics at the the hostile response. One useful commentary that passed me by at the time was by a young gay Catholic, Ian Rogers, who writes at the group blog, “In Our Words”.

What I like about this post is how he moves beyond the controversy to reflect on why in spite of it all, he remains a Catholic.  Now, three months later, this fits in well with the theme I have promoted from time to time, “What gay Catholics Have Done”, which now want to promote more strongly, supporting and complementing the”Faith Gets Better” Youtube campaign. (I have previously shared an earlier post by Rogers, under the title “What Gay Catholics Have Done: Prayed“). I leave aside his introduction on Cardinal George (written before the Cardinal’s very welcome and important apology so suddenly defused the issue), and bring you instead part of his reflection on why, in spite of it all, he is still a Catholic.  He remains in the Church because of its tradition, because he finds acceptance, and because he sees strong evidence that through the work of the Holy Spirit the church is changing (what John McNeill has described as a Kairos moment in the Church).

And yet, I am still Catholic.

I stay because I believe in the Nicene Creed, that little “ditty” we say right before we partake of the Lord’s Supper. I close my eyes and with a heavy breath I utter in an almost Delphic trance: “I believe in God, the Father, Creator of Heaven and Earth…” I understand these words, not the Pope’s words, are my beliefs.

But I also believe in the papacy, though I disagree with most things our Pope says about how to live a moral, sexual life.

I see things with a Catholic eye and aesthetic. Protestant and Catholic worship are different, and I know I can say this because I regularly attend Methodist services after Mass back home. I enjoy the rowdy singing and clapping, the worship with guitars, the rousing speeches the pastor gives when he intones with the Spirit. I imagine I am in an ancient house-church in Turkey and that the people around me are my family. But it is different from how I feel at a Catholic church. Yes, they offer that vital role of support everyone needs. But something is missing.

I feel dispossessed in large auditorium-like churches where pictures of Jesus are stripped of His Sacred Heart, as if actual biology overcame the loveliness of symbolism. I do not like crosses that lack The Suffering Man nailed to it, flesh whipped and head crowned with thorns. They appear to me barren, merely signs without expression. And I find myself asking, “Where are the Saints?” Where is Mary holding her Child, smiling in her secret joy? Where is Joseph, holding his staff of lilies over Mary to adore his adopted Son? And where are the modern saints? What about St. Therese of Liseaux, St. Ignatius of Loyola, or St. Bernadette  Soubirous, whose wellspring supposedly cured my Nana from blindness?

Most of all, where is the Eucharist? I believe in that little morsel of love which God gives in each Mass. Not only is God present to me in church, but he asks me to partake and share of His essence. A flush of joy enters into me when I know He is physically there.

I worship Jesus at bent knees and in adoration of the Eucharist. Tell me what other place can offer this, and I will go.

The truth is that Catholicism isn’t just a religion; it is a tradition that is ingrained. I know that this is the rite by which all my ancestors have worshipped, from century to century. When I go to Mass, I join with them and my family above, with the Saints and the Angels, praising God. Corrupt, wicked prelates have cycled through the church, but this perspective remains the same. And I think the way I see things is beautiful.

I also find acceptance there.

Surprising, I know. But all the priests or people I care to have friendships with affirm me as whom I am. I do not shy from expressing myself, even if that means I make a few enemies or lose a few jobs working in the Church.

Yet, I am not ignorant to my own privilege. I chose a Catholic college that didn’t have trouble accepting the gay part of the LGBTQ spectrum. I know full well that transphobia is a consistent problem on campus. When I go home, I know that I can expect the same old homophobia, which at times is brutal. Once I was intellectually cornered by a priest in confessional on matters of Natural Moral Law. He slyly berated my views on homosexuality and told me that if I were to continue on the path that I was going, I would burn.

I was not able to enter my home parish with comfort for months.

I am still a Catholic.

The questions of “why” will always rattle about my head, but an even greater desire lies deep within to calm them. More questions bubble out. I wonder what other Catholic children would do without queer Catholic role models. What if they are left with only messages from people like the Cardinal? It’s then that I put my battle helmet back on — sometimes without knowing why — and get back to the good work.

Some queer activists believe that true progress will be made when the Catholic Church disappears from history. They believe that with the current flux of people leaving the Church, the Church will slowly dissipate and collapse from within. Afterwards, we will have true morality; sexual shame will be destroyed and people will explore liberal values more fully. Some will even go so far as to say that the Catholic Church is devoid of morality.  This is a simplistic and bigoted opinion, just as bigoted as the Cardinal’s thoughts. They forget that I and many other queers and allies are part of this church and the movement. We are present, we are fighting, and the siege will not be lifted.

I see great shifts happening in our Church. The laity is unsettled. Catholic theologians are moving ideological positions. Conservative priests are losing their moral authority through their hypocrisies. It is like hearing ice crackle underneath a giant glacier. You can sense the tremors in the accepting whispers of the confessional, in personal letters, or more loudly in the outright conversations with some priests. I believe the hoarse breath of clericalism will not be able to hold back the currents. Indeed, I believe the Holy Spirit is flying.

And Catholic opinions are changing. The Public Religion Research Institute published statistics in 2011 that state that though Catholics are more likely to hear negative messages about homosexuality, Catholics are more supportive of legal recognition of same-sex couples than any other Christian denomination. Furthermore, it also states that the majority of Catholics (56%) do not believe that sexual relations between homosexuals is a sin. Among the general population, only 46 % believe it is not a sin. The official Vatican positions are rigid, but many American Catholics question them.

-Read Ian Rogers’ full reflection at  Still Here: Confessions of a Queer Catholic

(emphasis added)

Catholicism is far, far more than a few disordered lines in the Catechism about sexual ethics, or the minority of orthotoxic Catholics who use  those few lines as a cover and excuse for their bigotry, or the hysteria in some quarters over gay marriage. Rogers is right to highlight the evidence that most Catholics are not like that. Empirical evidence shows clearly that Catholics are more tolerant and supportive of diversity than other religions, that they do not see homosexuality in itself as a moral issue, and are less likely than other Christians to hear their pastors preaching about the subject (leaving aside the campaigns against gay marriage, which oppose legal recognition of gay relationships, not against the relationships themselves). There are notable incidents of people who have been deeply wounded by  hurt or rejection in their local parishes, but they are exceptions. Most LGBT Catholics who enter parish life find acceptance and welcome, just as Rogers has done.

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What Gay Catholics Have Done: Prayed.

Queer Catholics have found many strategies deal with the challenge presented to them by orthodox Catholic teaching (see “What is a gay Catholic to do?“), ranging from full compliance, to direct confrontation and challenge, to simply leaving the Church. In addition to dealing with the Catechism, young Catholics often find that they also have do deal with bullying. Ian Rogers is a young gay man, a theology student, who has described his own experience of bullying, and his response. This was one that should be fundamental to any Catholic or other Christian, but which we too easily avoid, for fear of finding the “wrong” answer: prayer.

It is of course ridiculous to suppose that any answer to prayer could be the “wrong” one. God’s undoubted, unconditional love can never reject us, or lead us to do what is wrong for ourselves, but such is the weight of hostile false teaching we may have been subjected to in the name of religion, that we easily forget that, especially when young and vulnerable. Roger’s telling of his story is a powerful reminder to us, of the importance and value of prayer in dealing with our difficulties.

In the first part of his story, he describes his early experiences of the Catholic church as a young child and at elementary school, until the family drifted away from regular church attendance. Still, young as he was, he continued to think of himself as Catholic. But then:

Eighth grade happened. As every other boy in school filled out their bodies and graduated into masculinity, I remained the pudgy, effeminate closet-case that passed in elementary school but was easy to pin down in junior high. I don’t remember when the bullying started, but it was worse than the teasing and harassment that I usually encountered. I tried to escape them. I moved tables and tried to make new friends, to no avail. I sounded desperate, and who would befriend the class faggot?  I starved myself so I could spend less time at the lunch tables. Teachers had to come get me as I ducked into bathrooms and attempted to hide. They asked me why I would hide, but I was too afraid to tell them. Once I had the idea of squeezing myself into my locker for a period, but I was too big.

“Faggot, you are going to Hell to burn.”

Some of these people were going to through Confirmation, being blessed by the Holy Spirit, the Guide. No one objected to their cruelty. I pleaded with what friends I had left to defend me. None of them would or even could. I let the bullies continue bullying. My voice suppressed itself under the weight of their violence. Instead of speaking out, I dreamt of older, more experienced boys forcing me out of the closet. That boy would kiss me right in front of everyone during passing period, just to make it clear that I was gay. Then he would vow to protect me. He was stronger than an ox and I hid behind the forceful weight of his body. This savior would not fail me. He would lead me to a better place.

But no one came out for me. It seemed as if no one was there.

No one, that is, except God.  to whom Rogers eventually turned in prayer.

One night, in the far-reaches of depression, I flung a wayward prayer up toward heaven while looking into the gleaming light of the streetlamp in my window. Heavy laden with tears, I poured out sorrow onto the only one who would listen. I asked Him to act like a streetlamp and guide me home. I kept asking this until I fell deeply asleep.

I believe God answered.

The next morning, I woke to find that I had been crying through my dreams. Sitting up, I looked up toward the ceiling, pondering what had just happened. These tears were different than before. They expressed a joy I had never felt before, or ever again. It felt as if a weight had been lifted off my shoulders and onto someone else’s back. But I wasn’t hiding. If anything, I felt exposed. And finally, I believed.

As I sat in my morning bath, I began to rinse shampoo from my hair. It felt good to feel the water slope down the curvature of my head. I hadn’t noticed before how massaging it felt. I pushed the bottle under the water and poured it again and again, washing and washing. I never wanted to stop washing. I left everything in that tub.

The bullying did not end. It got worse. But I had hope enough to push through, even without my voice. Every day time seemed to tick slower. I walked my forty years of wilderness.

Prayer does not remove our problems, but it does show us how to deal with them.

There’s an important post-script to Rogers experience. Years later, as the college student he has now become, he wrote about his experience. His editor liked it, and asked him to do a follow-up, which he resisted.  What changed his mind was the discovery of just how many people had found real personal help and value in reading  his story. The lesson he says, and which I endorse whole-heartedly (it’s the fundamental reason for this site), is that as LGBT Catholics and other Christians, we have a simple obligation to speak up for ourselves, in our own voices, to counteract the harmful negative messages that orthotoxic Catholics and fundie zealots fling at us.

But what irked me into writing was not so much the fact that people had negative criticisms of my work, but that many people got into contact with me and said they wanted to hear more. Now, I’m not trying to boost my ego here, but I think that it says something about queer Catholics. We need to be heard by people. There has been so much silence and restraining within both communities that a rupture of that lull inspires delight. We wish to break out and be heard, and not just by our clergy.

Queers, one of our goals as a community is to disestablish a culture of negativity around sexuality and gender. But true progress is not going to be made by disestablishing the Catholic Church. The “clobber” passages in the Bible such as Leviticus 18:22 will always have an aura of hurt around it because it has been used to perpetrate such evil in the world. If you turn to Matthew 4:6 you will also find that the devil has the ability to quote scripture for his own wicked use.

Jesus never told me my sexuality was evil. Instead, he helped save prostitutes that were going to be heartlessly stoned to death. He taught against prevalent racism through his parable of the Good Samaritan. He healed the sick, the wounded, and the maimed. He gave an oppressed people hope when all things seemed lost. He exhorted hypocrites and people who placed theological burdens on the masses. He spoke of a God of infinite mercy and compassion. Jesus even forgave sins, and by my belief, negated death upon a cross. What part of Jesus needs to be disestablished?

I have selected just three extracts from a longer, moving article. Read it in full at “In Our Words“).

Remember the words of Scripture, quoted (but ignored) by the CDF in their notorious “Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons” (also known as the Hallowe’en letter)  “You shall know the truth and the truth shall set you free” (Jn 8:32), and “Speak the truth in love” (Eph 4:15).

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The Fruit of the Spirit, and the Well-rounded Character

Having prayed for the Spirit of God to fill our hearts and guide our lives, it’s time to take the message of Pentecost further. In fact, what I’d like to do is address an issue I’d been studying over the past years, and which took on a new meaning when I made my first baby steps in the coming out process. I’m referring to the fruit of the Spirit. In his letter to the Galatians, Paul talks about the work of sinful nature. To contrast this he proceeds by giving us a list of signs that show that the Spirit of God is at work in the individual and/or community:

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. (Galatians 5:22-23)

Pleasures

Image by dhammza / off via Flickr

I would like to add the following two-fold observation to Paul’s teaching on the subject: (more…)

Pope Benedict Agrees: Pentecost shows universality of the Church

In my reflection on Pentecost, I observed that this feast is important for queer Catholics by demonstrating inclusion in the church for all, irrespective of barriers, and for reminding us of the important work of the Holy Spirit in guiding us. I have now come across a report at One Catholic News which shows that in this, Pope Benedict agrees with me. (Well, OK. His discussion of inclusion does not actually mention sexual orientation – but the principle is the same).

Pentecost shows the Holy Spirit created the Catholic Church for all people, Pope Benedict said in his homily to mark Pentecost Sunday, June 12.

“From the first moment, in fact, the Holy Spirit created (the Church) as the Church of all people. It embraces the entire world, transcending the boundaries of race, class, nation – it breaks down all barriers and unites people in the profession of the Triune God. From the beginning, the Church is one, catholic and apostolic,” said the Pope to a packed St. Peter’s Basilica in Rome.

The Holy Spirit emboldened them and the apostles set forth to tell all people in Jerusalem of the Resurrection. As they spoke in tongues given to them by the Holy Spirit, all nationalities present could understand them in their own mother tongue.

“With this we are told something very important: that from the outset the universality of the Catholic Church is not the result of the inclusion of subsequent communities,” explained the Pope.

He added that the Catholic Church refers to itself as holy “not because of the merits of its members, but because God himself, with his Spirit, is always creating and sanctifying.”

 

The Pope explained it is the same Holy Spirit – as the third person of the Holy Trinity – who also reveals God to humanity first through creation, then through the incarnation of Christ and then through the founding of the Church.

“The Church does not derive from human will, from reflection, from man’s ability and organizational capacity, and if that were so it would have become extinct a long time ago, like all human things,” he said.

He reminded his hearers that God made all things and is pleased with all his creation. This surely also includes the sexual and gender diversity of that creation (although here again, the pope did not actually say that – but this too is a logical consequence of what he did in fact say).

“For us Christians, the world is the result of an act of love of God, who made all things and who is pleased with all things because they are ‘good,’ ‘very good,’ as we remember the story of creation.

“God therefore is not totally ‘Other,’ unnamed and obscured. God reveals himself, has a face, God is right, God is will, God is love, God is beauty.

“Faith in the Creator Spirit and faith in the Spirit that the Risen Christ gave to the Apostles and gives to each of us, then, is inseparably joined,” Pope Benedict said.

- OneCatholicNews.

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American Catholic Conference – The “Action” Is In the Talking!

My initial reaction to the weekend’s American Catholic Conference was simply to refer to it, with minimal personal comment (I was under severe pressure for time), as “prophetic witness”. Since then, I was interest to read Betty Clermont’s contrary reaction, which expressed disappointment in the lack of “action” coming out of Detroit. In my view, this misses the point. Simply by taking place, in the context of clear and direct hostility by the local bishop, is profound and important action in itself – irrespective of any other content. (Although the content I have seen coming out, is well worth chewing over).

Next week, I will be leading a workshop on Birmingham on an LGBT Catholic perspective on the past 35 years, and the next.  Looking back is easy – looking ahead is tougher.  As I have deliberated on this, I have developing an idea that some might find surprising:  in some important respects, the Vatican has already lost its power of absolute control over the Catholic Church. The real church, the church as a whole which comprises all of us. is simply getting on with things without waiting for the bishops and Vatican oligarchs to lead.

 

Conference attendees putting on stoles at the beginning of the liturgy.

 

 

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