NCR Editorial Endorses Robinson’s Call for a New Sexual Ethic

We wholeheartedly second the invitation by Australian Bishop Geoffrey Robinson for a thorough and honest reexamination of the church’s teaching on sexuality. (See story.) Robinson’s invitation, coming in a paper delivered in Baltimore at a conference sponsored by New Ways Ministry, is a gentle but elegant plea that offers hope for Catholics who want to stop the church’s headlong plunge into irrelevancy as a moral voice in our culture.

Robinson says that a careful study of the long arc of church teaching on sexuality comes to this foundational statement: “The church is saying that love is the very deepest longing of the human heart, and sex is a most important expression of love, so people should do all in their power to ensure that sex retains its ability to express love as deeply as possible.”

From this foundation, Robinson suggests three areas to reexamine Catholic teaching.

Rather than seeing sexual sin as an offense against God because it is a violation of the divine and natural order established by God, look at sexual morality in terms of the good or harm done to persons and the relationships between them. Robinson says he thinks God is “not easily offended.” He continues, “All the evidence tells us that God cares greatly about human beings and takes a very serious view of any harm done to them, through sexual desire or any other cause.”

Rather than trying to discern good or bad in objective acts — was this act unitive and open to procreation? — look at how the intentions and circumstances surrounding what a person does or doesn’t do lead toward or away from loving deeply. “Sexual acts are pleasing to God when they help to build persons and relationships, displeasing to God when they harm persons and relationships,” he writes.

Rather than narrowly focused attention on a few explicit Bible verses devoted to sexual morality, use the best of scripture scholarship to understand the Bible as the unfolding story of a journey, the spiritual journey of the people of God. No single verse or collection of verses can be seen as the final word of God on a subject, Robinson writes.

Robinson is not the first to articulate the need for a responsible reexamination of sexual ethics, one that takes seriously the radical call to selfless love, but the addition of a bishop’s voice adds new dimension to the conversation. By rebuilding Christian morality in the area of sexuality in the way Robinson suggests, we will achieve a teaching that can better challenge the message about sexuality trumpeted by the dominant culture in television, music and advertising, a sexuality that idolizes self-gratification and that puts “me” before “you.” By placing the needs of the other first, our sexual ethic would reject sexual violence — physical and psychological, the idolatry of self-gratification, the objectification of people, and the trivializing of sex when it is separated from love.

- read the full editorial at   National Catholic Reporter.

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Bishop Robinson: Sexual Acts, or Relationships?

Concluding his three arguments against the traditional sexual theology of the Catholic Church, Bishop Geoffrey Robinson makes a very short, simple point: the emphasis on that teaching, on the physical acts rather than on the relationships between the persons, is the wrong way around.

The documents on homosexuality are particularly bad in this respect, demonstrating a marked asymmetry between same – sex and opposite – sex sexuality, regularly contrasting same – sex “genital acts” with ” loving conjugal relations”. But as several married heterosexuals have pointed out, the fuss over gay marriage as impossible because it is not procreative, is also offensive to them, especially the women, because it reduces them simply to the status of baby makers.

Third Argument

The third argument is that the teaching of the Church is to far too great an extent based on a consideration of what is seen as the God‐given nature of the physical acts in themselves rather than on how such acts affect persons and relationships. And it continues to do this at a time when the whole trend in moral theology is in the opposite direction. I shall return to this point.


Bishop urges change in all church teaching on sexual relationships

Sooner or later, it had to happen. Ordinary Catholics living in the real world have known it for decades, moral theologians know it, priests in Austria, Germany, Belgium and Ireland have been demanding it, and an unknown number of bishops recognize it privately. Now, at least on bishop is saying it publicly: the officially authorized doctrine on human sexuality, in all its aspects, is fundamentally and intrinsically disordered, and has to change.

Bishop Geoffrey Robinson will not be the last bishop to make this call – expect many more to follow. It will take time, but this will become the mainstream view. The only questions in my mind, are how long will it take, and how will they manage the admission.

At the Seventh National Symposium on Catholicism and Homosexuality, retired Australian Bishop Geoffrey Robinson called Friday for “a new study of everything to do with sexuality” — a kind of study that he predicted “would have a profound influence on church teaching concerning all sexual relationships, both heterosexual and homosexual.”

“If [church] teaching on homosexual acts is ever to change, the basic teaching governing all sexual acts must change,” he said.

Robinson, a priest since 1960 and auxiliary bishop of Sydney from 1984 until his retirement for health reasons in 2004, told the Baltimore symposium, sponsored by New Ways Ministry, that “because sex is so vital a way of expressing love, sex is always serious.”

That view, espoused by the church, stands in contrast to the general perception of modern society, which “appears to be saying more and more that sex is not in itself serious,” he said.

For the church to deal with sex seriously, however, does not in itself mean that the church must continue to accept uncritically its traditional understandings of sexual morality, he said.

-National Catholic Reporter.

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